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In Romans 7:18-19, Paul describes the spiritual crisis that is characteristic of the sanctification process. The second aspect of sanctification is the struggle against sin. Rather, his justification prepares us for the process of sanctification, in which he will challenge, forgive, and grow us. Rather, his justification prepares us for the process of sanctification, in which he will challenge, forgive, and grow us.Ĭhrist does not expect us to be perfectly sanctified the instant we accept him as our Savior. Christ does not expect us to be perfectly sanctified the instant we accept him as our Savior. After realizing that we have disobeyed God however, we must humbly present ourselves to him and acknowledge our own brokenness with repentant hearts. As fallible humans, there will inevitably be moments when we fall into sin and Christ has grace with us in these moments. Destroying sin’s dominion in our lives requires discipline, prayer and patience. According to Paul, we are living sacrifices as living sacrifices, we will constantly be trying to crawl off of the altar on which Christ has called us to surrender (Rom 12:1-2). For sin will have no dominion over you, since you are not under law but under grace.” This is a crucial point in the Christian walk, but I can guarantee you that this act of humbly presenting yourself to God will be necessary throughout your Christian walk.
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Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. In Romans 6: 12-14, Paul writes “Let not sin therefore reign in your mortal body, to make you obey its passions. The first step in sanctification is allowing Christ to destroy sin’s dominion in our lives. Paul’s letter to the Romans outlines three main parts of the sanctification process. Even within a Christian upbringing, I have struggled through the process of sanctification with just as many failures and mistakes as the next person. Instead of intuitively accepting Christian morals, it would be much more difficult to reconcile my background and upbringing with my newfound faith. If I had not grown up in the church however, my Christian experience would be much different. Having Christian ethics engrained in my mind and on my heart during the early formative years of my life has prepared me to approach adulthood with a Christian perspective. My lifestyle since birth had been formed around the church therefore, as I have grown older, I have found that many of my intuitions are consistent with Christian morality. I was raised in a Christian household with my father serving as a pastor and my mother as a nursery school teacher’s assistant at a local church. The sanctification that we experience as Christians is a gradual transition, not an immediate shift.
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If I am a Christian now, why do I still make mistakes? Why am I not perfect? The assumption is that if I am to be a “little Christ,” I need to be perfect. The whole purpose of becoming a Christian is simply nothing else.” This notion, although true, can be incredibly daunting when taken seriously. Lewis says “Every Christian is to become a little Christ. We replace the word ‘holy’ with the word ‘perfect’ and throw our hands up in defeat. As believers, we often misread this verse. “As he who called you is holy, you also be holy in all your conduct” (1 Peter 1:15).